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James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
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My brethren, count it all joy when ye fall into divers temptations;
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Knowing this, that the trying of your faith worketh patience.
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But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
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If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
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But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
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For let not that man think that he shall receive any thing of the Lord.
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A double minded man is unstable in all his ways.
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Let the brother of low degree rejoice in that he is exalted:
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But the rich, in that he is made low: because as the flower of the grass he shall pass away.
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For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
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Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
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Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
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But every man is tempted, when he is drawn away of his own lust, and enticed.
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Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Do not err, my beloved brethren.
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Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
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Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
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Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
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For the wrath of man worketh not the righteousness of God.
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Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
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But be ye doers of the word, and not hearers only, deceiving your own selves.
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For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
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For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
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But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
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If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
psm:34:13 Keep thy tongue from evil, and thy lips from speaking guile.
psm:39:1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
1pe:3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
jas:3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
jas:3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
jas:3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
jas:3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
jas:3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
2ti:3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
tit:1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
1:26 (tw) 若有人自以為虔誠、卻不勒住他的舌頭、反欺哄自己的心、這人的虔誠是虛的。
1:26 (cn) 若有人自以为虔诚,却不勒住他的舌头,反欺哄自己的心,这人的虔诚是虚的。
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Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.